This book shocked me as the author was supposed to be Christian. At first I was drawn into the story but before I got very far I felt no contentment so I put this aside and read the following article instead. That is his way of contentment, and it is a way that the world has no skill in. I open it thus: not so much by adding to what he would have, or to what he has, not by adding more to his condition; but rather by subtracting from his desires, so as to make his desires and his circumstances even and equal.
A carnal heart knows no way to be contented but this: I have such and such possessions, and if I had this added to them, and the other comfort added that I have not now, then I should be contented. perhaps I have lost my possessions, if I could only have given to me something to make up my loss, then I should be a contented man. But contentment does not come in that way, it does not come, I say, by adding to what you want, but by subtracting from your desires. It is all one to a Christian, whether I get up to what I would have, or get my desires down to what I have, either to attain what I do desire, or to bring down my desires to what I have already attained. My wealth is the same, for it is as fitting for me to bring my desire down to my circumstances, as it is to raise up my circumstances to my desire.
A CHRISTIAN COMES TO CONTENTMENT, NOT SO MUCH BY GETTING RID OF THE BURDEN THAT IS ON HIM, AS BY ADDING ANOTHER BURDEN TO HIMSELF.
This is a way that flesh and blood has little skill in. You will say, 'How is this?' In this manner: are you afflicted, and is there a great load and burden on you because of your affliction? You think there is no way in the world to get contentment, but, O that this burden were but off! O it is a heavy load, and few know what a burden I have. What, do you think that there is no way for the contentment of your spirit, but to get rid of your burden? O you are deceived. The way of contentment is to add another burden, that is, to labor to load and burden your heart with your sin; the heavier the burden of your sin is to your heart, the lighter will the burden of your affliction be to your heart, and so you shall come to be content. If you burden were lightened, that would content you; you think there is no way to lighten it but to get it off. But you are deceived; for if you can get your heart to be more burdened with your sin, you will be less burdened with your afflictions.
You will say, this is a strange way for a man or woman to get ease to their condition, to lay a greater burden upon them when they are already burdened? You think there is no other way, when you are afflicted, but to be jolly and merry, and get into company. Oh now, you are deceived, your burden will come again. Alas, this is a poor way to get one's spirit quitted; poor man, the burden will be upon him again. If you would have your burden light, get alone and examine your heart for your sin, and charge your soul with your sin. If your burden is in your possessions, for the abuse of them, or if it is a burden upon your body, for the abuse of your health and strength, and the abuse of any mercies that now the Lord has taken away from you, that you have not honored God with those mercies that you have had, but you have walked wantonly and carelessly; if you so fall to bemoaning your sin before the Lord, you shall quickly find the burden of your affliction to be lighter than it was before. Do but try this piece of skill and art, to get your souls contented with any low circumstances that God puts you into.
A GRACIOUS HEART IS CONTENTED BY THE MELTING OF HIS WILL AND DESIRES INTO GOD'S WILL AND DESIRES; BY THIS MEANS HE GETS CONTENTMENT.This too is a mystery to a carnal heart. It is not by having his own desires satisfied, but by melting his will and desires into God's will. So that, in one sense, he comes to have his desires satisfied though he does not obtain the thing that he desired before; still he comes to be satisfied with this, because he makes his will to be at one with God's will. This is a small degree higher than submitting to the will of God. You all say that you should submit to God's will; a Christian has got beyond this. He can make God's will and his own the same. It is said of believers that they are joined to the Lord, and are one spirit; that means, that whatever God's will is, I do not only see good reason to submit to it, but God's will is my will. When the soul can make over, as it were, its will to God, it must needs be contented. Others would fain get the thing they desire, but a gracious heart will say, 'O what God would have, I would have too; I will not only yield to it, but I would have it too.' A gracious heart has learned this art, not only to make the commanding will of God to be its own will-that is, what God commands me to do, I will do it-but to make the providential will of God and the operative will of God to be his will too. God commands this thing, which perhaps you who are Christians may have some skill in, but whatever God works you must will, as well as what God commands.
HE LIVES UPON THE DEW OF GOD'S BLESSING.
Thus, a Christian can be content when anybody speaks ill of him. Now, this is a mystery to you, to get contentment in this way. So if men jeer and scoff at you, did they not do so to Jesus Christ? They jeered and scoffed at him, and that when he was in his greatest extremity upon the Cross: they said, Here is the King of the Jews, and they bowed the knee, and said, Hail King of the Jews, and put a reed into his hand, and mocked him. Now I get contentment in the midst of scorns and jeers, by considering that Christ was scorned, and by acting faith upon what Christ suffered for me. Am I in great bodily pain?-Jesus Christ had as great pain in his body as I have (though it is true he did not have the same kind of sicknesses as we have, yet he had as great pain and tortures in his body, and that which was deadly to him, as much as any sickness is to us). The exercising of faith on what Christ endured, is the way to get contentment in the midst of our pains.
Someone lies vexing and fretting himself, and cannot bear his pain: are you a Christian? Have you ever tried this way of getting contentment, to act your faith on all the pains and sufferings that Jesus Christ suffered: this would be the way of contentment, and a Christian gets contentment when under pains, in this way. Sometimes one who is very godly and gracious, may be found bearing grievous pains and extremities very cheerfully, and you wonder at it. He gets it by acting his faith upon what pains Jesus Christ suffered. You are afraid of death-the way to get contentment is by exercising your faith on the death of Jesus Christ. It may be that you have inward troubles in your soul, and God withdraws himself from you; still your faith is to be exercised upon the sufferings that Jesus Christ endured in his soul. He poured forth his soul before God, and when he sweat drops of water and blood, he was in an agony in his very spirit, and he found even God himself about to forsake him. Now thus to act your faith on Jesus Christ brings contentment, and is not this a mystery to carnal hearts? A gracious heart finds contentment as a mystery; it is no marvel that St. Paul said, 'I am instructed in a mystery, to be contented in whatsoever condition I am in.' 11. THERE IS STILL A FURTHER MYSTERY, for I hope you will find this a very useful point and that before we have finished you will see how simple it is for one who is skilled in religion to get contentment, though it is hard for one who is carnal. I say, the eleventh mystery in contentment is this: A gracious heart has contentment by getting strength from Jesus Christ; he is able to bear his burden by getting strength from someone else. Now this is a riddle, and it would be counted ridiculous in the schools of the philosophers, to say, If there is a burden on you you must get strength form someone else. Indeed if you must have another come and stand under the burden, they could understand that; but that you should be strengthened by the strength of someone else, who is not near you as far as you can see, they would think ridiculous. But a Christian finds satisfaction in every circumstance by getting strength from another, by going out of himself to Jesus Christ, by his faith acting upon Christ, and bringing the strength of Jesus Christ into his own soul, he is thereby enabled to bear whatever God lays on him, by the strength that he finds from Jesus Christ. Of his fullness do we receive grace for grace; there is strength in Christ not only to sanctify and save us, but strength to support us under all our burdens and afflictions, and Christ expects that when we are under any burden, we should act our faith upon him to draw virtue and strength from him. Faith is the great grace that is to be acted under afflictions. It is true that other graces should be acted, but the grace of faith draws strength from Christ, in looking on him who has the fullness of all strength conveyed into the hearts of all believers.
Further, just as a gracious heart lives upon God's dew in the little that he has, so when the little that he has shall be taken from him, what shall he do then? Then, you will say, If a man has nothing, nothing can be got out of nothing. But if the children of God have their little taken from them, they can make up all their wants in God himself. Such and such a man is a poor man, the plunderers came and took away everything that he had; what shall he do now that all is gone? But when all is gone, there is an art and skill that godliness teaches, to make up all those losses in God. Many men whose houses have been burnt go about gathering, and so get together by many hands a little; but a godly man knows where to go, to get up all, even in God himself, so that he may enjoy the quintessence of the same good and comfort as he had before, for a godly man does not live so much in himself as he lives in God. Now this is a mystery to a carnal heart. I say a gracious man does not live so much in himself as in God; he lives in God continually. If anything is cut off from the stream, he knows how to go to the fountain, and makes up all there. God is his all in all, while he lives; I say it is God who is his all in all. 'Am not I to thee' said Elkanah to Hannah, 'instead of ten children?' So says God to a gracious heart: 'You lack this, your estate is plundered-Why? Am not I to you instead of ten homes, and ten shops, I am to you instead of all; and not only instead of all, but come to me, and you shall have all again in me.' This indeed is an excellent art, to be able to draw from God what one had before in the creature. Christian, how did you enjoy comfort before? Was the creature anything to you but a conduit, a pipe, that conveyed God's goodness to you? 'The pipe is cut off,' says God, 'come to me, the fountain, and drink immediately.' Though the beams are taken away, yet the sun remains the same in the firmament as ever it was. What is it that satisfies God himself, but that he enjoys all fullness in himself; so he comes to have satisfaction in himself. Now if you enjoy God as your portion, if your soul can say with the Church in
Bear show at her county Fair
She likes squirrels so came up with this fathers day card!
Another two grand ones by my mother.
Nikola my sister created this cute design.
Are these not cute! My mother and sisters made these using stamps from 
